Yawsep Ḥazzaya Robert A. Kitchen Beth Mardutho: The Syriac Institute Syriaca.org: The Syriac Reference Portal Jean and Alexander Heard Library, Vanderbilt University The International Balzan Prize Foundation George A. Kiraz Sebastian P. Brock Aaron M. Butts Lucas Van Rompay Ute Possekel Daniel L. Schwartz David A. Michelson Data cleaning, editorial proofreading, and TEI editing by Ute S. Posssekel Data cleaning and initial valid TEI encoding by David Michelson XSLT transformations by Winona Salesky Data cleaning, editorial proofreading, TEI schema, and TEI encoding and editing by Daniel L. Schwartz Conversion to semantic XML by George A. Kiraz Electronic Edition Version 1.5 Published by Gorgias Press LLC, 954 River Road, Piscataway, NJ 08854 USA www.gorgiaspress.com for Beth Mardutho: The Syriac Institute Published with the collaboration of Syriaca.org: The Syriac Reference Portal Published and hosted with the collaboration of the Jean and Alexander Heard Library, Vanderbilt University

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2016-09-22-16:00
Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition George A. Kiraz Sebastian P. Brock Aaron M. Butts Lucas Van Rompay Ute Possekel Daniel L. Schwartz David A. Michelson Data cleaning, editorial proofreading, and TEI editing by Ute S. Posssekel Data cleaning and initial valid TEI encoding by David Michelson XSLT transformations by Winona Salesky Data cleaning, editorial proofreading, TEI schema, and TEI encoding and editing by Daniel L. Schwartz Conversion to semantic XML by George A. Kiraz Gorgias Encyclopedic Dictionary of the Syriac Heritage Sebastian P. Brock Aaron M. Butts George A. Kiraz Lucas Van Rompay Piscataway, N.J. Gorgias Press for Beth Mardutho: The Syriac Institute 2011 Copyright ©2011 by Beth Mardutho: The Syriac Institute ISBN: 978-1-59333-714-8
Article record broken out form original electronic edition
Yawsep Ḥazzaya https://gedsh.bethmardutho.org/Yawsep-Hazzaya http://syriaca.org/bibl/598 589 Joseph ‘The Seer’ Joseph ‘The Visionary’ http://syriaca.org/person/816 person Theologian, abbot, and solitary of the Ch. of E.; author of spiritual works. Joseph ‘The Seer’ or ‘The Visionary’ (8th cent.) [Ch. of E.]

Theologian, abbot, and solitary of the Ch. of E., who has been viewed as the systematizer of the mystical and ascetic life for the Syriac-speaking churches. The primary source for Yawsep’s life is ‘The Book of Chastity’ by Ishoʿdnaḥ of Baṣra (ca. 868–70). Yawsep was born to Persian Zoroastrian parents in the village of Nimrud early in the 8th cent. (ca. 710?). After the village rebelled against Caliph ʿUmar b. ʿAbd al-ʿAzīz (r. 717–20), the latter retaliated, and soldiers captured the seven-year-old Yawsep, eventually selling him as a slave to an Arab, then later to a Christian of Qardu in present-day northern Iraq. Impressed by the life of the monks of the nearby monastery of Yoḥannan of Kamul, Yawsep asked to be baptized and was allowed to enter at a young age into the monastery of Abba Ṣliba in Beth Nuhadra in northern Iraq. After the obligatory novitiate in the cenobitic community, Yawsep established himself as a hermit in Qardu for a number of years. Later he was made the head of the monastery of Mar Bassima, also in Qardu, but eventually he returned to the eremitic life in the mountain of Zinai in Adiabene of northeast Iraq. In the neighborhood of his hermitage was another monastery, that of Rabban Bakhtishoʿ, and before long Yawsep was persuaded to become their abbot, remaining until his death. ʿAbdishoʿ bar Brikha (d. 1318) said that Yawsep had written an incredible number of works, 1900 in total, but only ten were extant by ʿAbdishoʿ’s time. His most systematic work, ‘A letter on the three stages of the monastic life’, was not positively identified as his work until the last thirty years. In the ms. tradition it was attributed to Philoxenos of Mabbug , but a number of items in and about the text had raised questions about its authorship for quite some time. A synod called in 786–787 by the Patr. patr. of the Ch. of E. Timotheos I condemned a trio of writers — Yoḥannan Iḥidaya , Yoḥannan of Dalyatha , and Yawsep Ḥazzaya — for some of their theological ideas. Yawsep was accused of messalianist tendencies, supposedly claiming that it is necessary to reject prayer and the office in order to receive the gifts of the Spirit. Allied to this is the alleged doctrine that the gmirā (the perfect or mature person) no longer has any need of active prayer, the offices, reading, or manual labor. Neither charge has any substantive foundation in the known writings of Yawsep. The synod denied the possibility of perfection for human nature, except for that of Christ.

Primary Souces Brock, The Syriac Fathers on Prayer, 314–25. (ET of ‘On spiritual prayer’, and ‘On the stirrings of the mind during prayer’) G.  Bunge, Rabban Jauseph Hazzaya. Briefe über das geistliche Leben und verwandte Schriften. Ostsyrische Mystik des 8. Jahrhunderts (1982). (GT) P.  Harb and F. Graffin, Lettre sur les trois étapes de la vie monastique (PO 45.2; 1992). (Syr. and FT) A.  Mingana, Early Christian Mystics (Woodbrooke Studies7; 1934), 145–84, 262–81. (ET of ‘Treatise on the Workings of the Grace of God’, under the name of his brother ʿAbdishoʿ) Secondary Sources R.  Beulay, ‘Joseph Hazzaya’, <abbr>DSpir</abbr> , vol. 8 (1974), 1341–9. R.  Beulay idem , ‘Des centuries de Joseph Hazzaya retrouvées?’ , <abbr>ParOr</abbr> 3 (1972), 5–44. P.  Harb, ‘Faut-il restituer à Joseph Hazzaya la Lettre sur les trois degrés de la vie monastique attribuée à Philoxène de Mabboug?’ Melto 4 (1968), 13–36. T.  Olickal, The three stages of spiritual realization according to Joseph Hazzaya (2000). E. J.  Sherry, ‘The life and works of Joseph Hazzaya’, in The seed of wisdom: Essays in honour of T. J. Meek, ed. W. Stewart McCullough (1964), 78–91.
Robert A. Kitchen